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During the reign of Alfred the Great a law was passed with relation to holidays, by virtue of which the twelve days after the Nativity of our Saviour were set apart for the celebration of the Christmas festival. Some writers are of opinion that, but for Alfred's strict observance of the "full twelve holy days," he would not have been defeated by the Danes in the year 878. It was just after Twelfth-night that the Danish host came suddenly--"bestole," as the old Chronicle says--to Chippenham. Then "they rode through the West Saxons' land, and there sat down, and mickle of the folk over sea they drove, and of others the most deal they rode over; all but the King Alfred; he with a little band hardly fared after the woods and on the moor-fastnesses." But whether or not Alfred's preparations for the battle just referred to were hindered by his enjoyment of the festivities of Christmastide with his subjects, it is quite certain that the King won the hearts of his people by the great interest he took in their welfare. This good king--whose intimacy with his people we delight to associate with the homely incident of the burning of a cottager's cakes--kept the Christmas festival quite as heartily as any of the early English kings, but not so boisterously as some of them. Of the many beautiful stories told about him, one might very well belong to Christmastide. It is said that, wishing to know what the Danes were about, and how strong they were, King Alfred one day set out from Athelney in the disguise of a Christmas minstrel, and went into the Danish camp, and stayed there several days, amusing the Danes with his playing, till he had seen all he wanted, and then went back without any one finding him out.

Hero makes no suggestions as to application of any of the devices he describes to a useful purpose. From the time of Hero until the late sixteenth and early seventeenth centuries, there is no record of progress, though evidence is found that such devices as were described by Hero were sometimes used for trivial purposes, the blowing of an organ or the turning of a skillet. Mathesius, the German author, in 1571; Besson, a philosopher and mathematician at Orleans; Ramelli, in 1588; Battista Delia Porta, a Neapolitan mathematician and philosopher, in 1601; Decause, the French engineer and architect, in 1615; and Branca, an Italian architect, in 1629, all published treatises bearing on the subject of the generation of steam.

Philip was at this time engaged in the siege of Athens, which had joined Attalus and the Rhodians. The Consul Galba crossed over to Epirus, and Athens was relieved by a Roman fleet; but before he withdrew, Philip, prompted by anger and revenge, displayed his barbarism by destroying the gardens and buildings in the suburbs, including the Lyecum and the tombs of the Attic heroes; and in a second incursion which he made with large re-enforcements he committed still greater excesses. For some time, however, the war lingered on without any decided success on either side. The Consul Villius, who succeeded Galba in B.C. 199, effected nothing of importance, and it was not till the appointment of the Consul T. Quinctius Flamininus to the command that the war was earned on with energy and vigor (B.C. 198).

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