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"I don't pretend to argue with a lady on politics," said Mr. Brooke, with an air of smiling indifference, but feeling rather unpleasantly conscious that this attack of Mrs. Cadwallader's had opened the defensive campaign to which certain rash steps had exposed him. "Your sex are not thinkers, you know--varium et mutabile semper--that kind of thing. You don't know Virgil. I knew"--Mr. Brooke reflected in time that he had not had the personal acquaintance of the Augustan poet--"I was going to say, poor Stoddart, you know. That was what _he_ said. You ladies are always against an independent attitude--a man's caring for nothing but truth, and that sort of thing. And there is no part of the county where opinion is narrower than it is here--I don't mean to throw stones, you know, but somebody is wanted to take the independent line; and if I don't take it, who will?"

It is of no use answering to this that the question is wrongly formulated[37] and that it is the converse that is true; that the process of selection takes place in accordance with the variations that present themselves. This proposition is undeniably true, but so also is another, which apparently negatives it: the variation required has in the majority of cases actually presented itself. Selection cannot solve this contradiction; it does not call forth the useful variation, but simply works upon it. The ultimate reason why one and the same insect should occur in green and in brown, as often happens in caterpillars and locusts, lies in the fact that variations towards brown presented themselves, and so also did variations towards green: _the kernel of the riddle lies in the varying_, and for the present we can only say, that small variations in different directions present themselves in every species. Otherwise so many different kinds of variations could not have arisen. I have endeavoured to explain this remarkable fact by means of the intimate processes that must take place within the germ-plasm, and I shall return to the problem when dealing with "germinal selection."

The casual student of Japan has been equally ignorant of the real mental and moral caliber of the Japanese. Dressed in clothing that appeared to us fantastic, and armed with cumbersome armor and old-fashioned guns, it was easy to jump to the conclusion that the people were essentially uncivilized. We did not know the intellectual discipline demanded of one, whether native or foreign, who would master the native language or the native systems of thought. We forgot that we appeared as grotesque and as barbarous to them as they to us, and that mental ability and moral worth are qualities that do not show on the surface of a nation's civilization. While they thought us to be "unclean," "dogs," "red-haired devils," we perhaps thought them to be clever savages, or at best half-civilized heathen, without moral perceptions or intellectual ability.

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