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The loss at the Allia had been so great that enough men were not left to guard the walls of the city. It was therefore resolved that those in the vigor of their age should withdraw to the Capitol, taking with them all the provisions in the city; that the priests and Vestal Virgins should convey the objects of religious reverence to Caere; and that the rest of the population should disperse among the neighboring towns. But the aged senators, who had been Consuls or Censors, seeing that their lives were no longer of any service to the state, sat down in the forum on their curule thrones awaiting death. When the Gauls entered the city they found it desolate and deathlike. They marched on, without seeing a human being till they came to the forum. Here they beheld the aged senators sitting immovable, like beings of another world. For some time they gazed in awe at this strange sight, till at length one of the Gauls ventured to go up to M. Papirius and stroke his white beard. The old man struck him on the head with his ivory sceptre; whereupon the barbarian slew him, and all the rest were massacred. The Gauls now began plundering the city; fires broke out in several quarters; and with the exception of a few houses on the Palatine, which the chiefs kept for their own residence, the whole city was burnt to the ground.

Children clapped their hands and ran to meet him; girls greeted him with offerings of flowers; and when he had dismounted, both old and young gathered about him, lisping him a welcome and shaking him by the hand. There was nobody like Dominie Payson, and the love these people bore him, and now gave him so many expressions of, was true and heartfelt. And when he had kissed the children, and exchanged greetings and kind words with their parents, he proceeded into the church, followed by his flock. His sermon was, perhaps, one of the oddest ever listened to, for after returning thanks for the bountiful harvest, and extending on the goodness of God, and advising his flock to stick firmly to their farms and their religion, that being the only true way of getting to Heaven, he turned his guns against Mr. and Mrs. Chapman, though he never once mentioned their names. He urged his flock to keep in mind always how much better off they were, how much more happy they were than those men who came to town with the devil and a number of strange religions in their heads. Such people, he added, always had the devil for a friend; and it was the devil who assisted them to get poor people's money. And with this money they dressed their wives in silks and satins, built big houses, and lived like people who were very proud and never paid their debts, nor did a day's work on the roads. It was all well enough for these men to talk of Heaven and put on pious faces, but Heaven would take no notice of them while they gave themselves up to the temptations of the devil and built steamboats and founded railroads, to kill honest people with, and ruin the country.

On January 7th we arrived at the large settlement of Condamano, a sub-Prefecture in the big province of Loreto. There were two parallel streets, clean and well kept, with others intersecting at right angles. On the main street along the water front were many large commercial houses, handsome buildings of _cana_ walls and zinc roofs. The place had been built on a flat high land about 30 ft. above the river, and had some 1,500 to 2,000 inhabitants. One of the peculiarities of Condamano was that during the rubber-collecting season the population consisted almost entirely of women, as the men were in the forest collecting the latex.

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