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The question of progress is confused and put on a wrong footing when the consciousness of happiness or unhappiness, is made the primary test. The happiness of the child is quite apart from that of the adult. Regardless of distressing circumstances, the child is able to laugh and play, and this because he is a child; a child in his ignorance of actual life, and in his inability to perceive the true conditions in which he lives. Not otherwise, I take it, was the happiness of the vast majority in Old Japan. Theirs was the happiness of ignorance and simple, undeveloped lives. Accustomed to tyranny, they did not think of rebellion against it. Familiar with brutality and suffering, they felt nothing of its shame and inhumanity. The sight of decapitated bodies, the torture of criminals, the despotism of husbands, the cringing obedience of the ruled, the haughtiness of the rulers, the life of hard toil and narrow outlook, were all so usual that no thought of escape from such an order of society ever suggested itself to those who endured it.

The fireplace, around which the family gathered, was one of the most important features in the Jamestown home. Its fire offered warmth in winter, afforded light at night, and cooked the family meals during the day. An oven, usually found at the back or at one side of the fireplace, baked the family bread and other foods. About the fireplace, many home chores were carried out, including spinning and sewing; and not far from the glow of the burning logs the children learned their daily lessons and received their early religious training. Social activities were enjoyed about the hearth, especially during the long winter evenings; and when a member of the family was ill, the fireplace and its accessories were in constant use. The fireplace was the first place visited by the housewife in the early morning, and was usually the last place where she performed her household duties late at night.

If we were to try to guess--without knowing the facts--what means the male animals make use of to overcome their rivals in the struggle for the possession of the female, we might name many kinds of means, but it would be difficult to suggest any which is not actually employed in some animal group of other. I begin with the mere difference in strength, through which the male of many animals is so sharply distinguished from the female, as, for instance, the lion, walrus, "sea-elephant," and others. Among these the males fight violently for the possession of the female, who falls to the victor in the combat. In this simple case no one can doubt the operation of selection, and there is just as little room for doubt as to the selection-value of the initial stages of the variation. Differences in bodily strength are apparent even among human beings, although in their case the struggle for the possession of the female is no longer decided by bodily strength alone. Combats between male animals are often violent and obstinate, and the employment of the natural weapons of the species in this way has led to perfecting of these, e.g. the tusks of the boar, the antlers of the stag, and the enormous, antler-like jaws of the stag-beetle. Here again it is impossible to doubt that variations in these organs presented themselves, and that these were considerable enough to be decisive in combat, and so to lead to the improvement of the weapon.

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