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My Web Site Page 158 Ovations 03After Burner chose the topics covered by My Web Site Page 158 without reflecting upon the choices others have made. Digging for clams along the beachfront in the desert of truth and waiting for an answer is another way to look at things in a different light. |
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Besides "Tristram and Iseult," we select for especial mention out of this second volume, "A Farewell," "Self-Dependence," "Morality "; two very highly-finished pieces called "The Youth of Nature," and "The Youth of Man," expressing two opposite states of feeling, which we all of us recognize, and yet which, as far as we know, have never before found their way into language; and "A Summer Night," a small meditative poem, containing one passage, which, although not perfect--for, if the metre had been more exact, the effect would, in our opinion, have been very much enhanced--is, nevertheless, the finest that Mr. Arnold has yet written. |
Well-born, ennobled by royalty, successful in both court and studio, Rubens lived brilliantly and his life was a series of triumphs. He painted enormous canvases, and the number of pictures, altar-pieces, mythological decorations, landscapes, portraits scattered throughout the galleries of Europe, and attributed to him, is simply amazing. He was undoubtedly helped in many of his canvases by his pupils, but the works painted by his own hand make a world of art in themselves. He was the greatest painter of the North, a full-rounded, complete genius, comparable to Titian in his universality. His precursors and masters, Van Noort (1562-1641) and Vaenius (1558-1629), gave no strong indication of the greatness of Ruben's art, and his many pupils, though echoing his methods, never rose to his height in mental or artistic grasp. |
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And, of course, just as we cannot escape the economic and the military reaction of European development, neither can we escape the moral. If European thought and morality did, by some fatality, really develop in the direction of a Nietzschean idealization of military force, we might well get in the coming years a practical submergence of that morality which we believe to be distinctively American, and get throughout the older hemisphere a type of society based upon authority, reproducing it may be some features of past civilizations, Mongol, Asiatic, or Byzantine. If that were to happen, if Europe were really to become a mere glorified form of, say, certain Asiatic conceptions that we all thought had had their day, why, then, of course America could not escape a like transformation of outlook, ideals, and morals. | ||
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