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Cato was an unfeeling and cruel master. His conduct toward his slaves was detestable. The law held them to be mere chattels, and he treated them as such, without any regard to the rights of humanity. After supper he often severely chastised them, thong in hand, for trifling acts of negligence, and sometimes condemned them to death. When they were worn out, or useless, he sold them, or turned them out of doors. He treated the lower animals no better. His war-horse, which bore him through his campaign in Spain, he sold before he left the country, that the state might not be charged with the expenses of its transport. As years advanced he sought gain with increasing eagerness, but never attempted to profit by the misuse of his public functions. He accepted no bribes; he reserved no booty to his own use; but he became a speculator, not only in slaves, but in buildings, artificial waters, and pleasure-grounds. In this, as in other points, he was a representative of the old Romans, who were a money-getting and money-loving people.

The Jicarillas, or, as they are commonly called, "Jicarilla Apaches," occupy a reservation of nearly four hundred and fifty square miles of mountainous country in northern New Mexico. Linguistically the Jicarillas are of the same stock as the Apache of Arizona; but here the relationship ceases, for the two peoples have virtually no knowledge one of the other; each, according to their respective genesis myths, had their origin in the general region in which they live to-day, while the dialect, mythology, legends, and medicine rites of the Jicarillas more closely resemble those of the Navaho than any of the Apache groups. The designation "Jicarilla Apaches" is an inheritance from the early Spaniards, who were wont to designate as Apache any warlike tribe which had not been brought under subjection. Such were the Apaches de Nabaju (Navaho), the Apaches del Perrillo, the Apaches Gilenos, Apaches Tejuas, Apaches Vaqueros, Apaches Faraones, Apaches Llaneros, Apaches Lipanes, and a host of others, of whom the Spanish missionaries and colonists had little or no knowledge except that derived, alas, from predatory raids on the peaceable Indians among whom they were established. The name "Apache," therefore, was applied in the Rio Grande country of New Mexico in much the same way as the term "Yavapai" was given in the Rio Colorado region of Arizona, and, naturally enough, it still survives.

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